Posted by Jeff Short on December 21, 2017 · Leave a Comment
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
– Proverbs 20:8
The word for
scattereth away means to toss about, or winnow. The word is used with the thought of winnowing in connection with a threshing wheel in Proverbs 20:26. Winnowing has to do with separating the chaff from the wheat. Verse 26 notes a wise king does this. The purpose of civil authority is to root evil out of the land (Proverbs 16:12). The king who is righteous is a blessing to his people and secures the conditions for flourishing for them (Proverbs 29:14). The primary purpose of civil government is to uphold and maintain justice, even as Paul wrote in the New Testament (Romans 13:1-7).
The reference to the king’s eyes here is speaking of discernment. Proverbs references the eyes of the Lord in different places in the sense of discernment (Proverbs 5:21; 15:3; 16:2; 21:2; 22:12). The king is as Paul wrote, “the minister of God” (Romans 13:4). The righteous ruler is seen as doing God’s work in upholding justice for the afflicted and oppressed (Proverbs 31:4-5), and representing and relieving the poor and oppressed (Proverbs 31:8-9).
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Posted by Jeff Short on December 20, 2017 · Leave a Comment
The just man walketh in his integrity: his children are blessed after him.
– Proverbs 20:7
The word for
just means righteous, or lawful, in conduct and character. Walking justly is another aspect of walking in wisdom, for the upright man fears the Lord (Proverbs 14:2) and his integrity is better than wealth (Proverbs 19:1). Just men are a blessing to others because of their wise and healthy speech (Proverbs 10:11, 21), wise leadership (Proverbs 29:2), and their flourishing (Proverbs 11:28, 30). The blessing here is more specifically to his children after him. The just man blesses the generations that come after him through living out his life in integrity (Proverbs 10:7; 13:22).
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Posted by Jeff Short on December 19, 2017 · Leave a Comment
Most men will proclaim every one his own goodness: but a faithful man who can find?
– Proverbs 20:6
The words for
goodness and
faithful are both terms that speak of loyalty, or steadfastness. The contrast in the proverb is between talk and reality. Many will claim loyalty but few are truly loyal. A true friend speaks faithfully (Proverbs 27:6), without hurting his friend (Proverbs 29:5). This proverb is counterpart to the saying about the virtuous woman (Proverbs 31:10). The proverb highlights rarity, but not impossibility, for other proverbs speak of faithful friends (Proverbs 17:17; 18:24).
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Posted by Jeff Short on December 16, 2017 · Leave a Comment
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
– Proverbs 20:5
The word for
counsel means purpose and refers to inner intentions, or motives. The image of
deep water is also used in Proverbs 18:4, and the meaning is consistent here. It refers to what is hidden, or beneath the surface. (For further explanation of the image, see
commentary on Proverbs 18:4). What lies in the heart of men is hidden, but a
man of understanding discovers it. The word for
understanding means discernment. The point of proverbs is “To give subtilty to the simple, to the young man knowledge and discretion” (Proverbs 1:4). In other words, Proverbs teaches wisdom to those who will receive it. Wisdom discerns motives and true character hidden behind facades, or in this image, in deep water.
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Posted by Jeff Short on December 15, 2017 · Leave a Comment
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
– Proverbs 20:4
Plowing in the cold is uncomfortable and hard work, but the time to plow is in the season, which is often rainy and cold. The
sluggard misses the opportunity and later has nothing. The word for
sluggard means sluggish, or lazy. Sluggishness suggests being slow to get to things and so the question, “How long wilt thou sleep, O sluggard?” (Proverbs 6:9). The
cold provides sufficient reason for the sluggard not to plow. The sluggard is professional at piling up excuses (Proverbs 26:13), and seven wise men are not sufficient to dissuade him from his folly (Proverbs 26:16). The word for
beg means inquire, or seek. The image suggests the sluggard seeks for the harvest of his field, but whatever effort he put in was not enough and not at the right time. The tragedy of the sluggard is realized in the sad end of his life tale. He comes to poverty, want, and nothing (Proverbs 6:10-11; 10:4; 19:15; 24:34).
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Posted by Jeff Short on December 14, 2017 · Leave a Comment
It is an honor for a man to cease from strife: but every fool will be meddling.
– Proverbs 20:3
The word for
cease means to rest, or sit still. The word for
strife means a dispute, or contention. The word for
honor means glory and dignity. The first phrase says a noble man will avoid quarreling. Avoiding strife involves control of the tongue as well as anger (Proverbs 14:29; 18:13; 19:11; 25:8-10). The second phrase contrasts the honorable man with the
fool, who is looking for strife. The word for
meddling means to be obstinate, or to break out in the sense of stirring up strife. The fool delights and specializes in strife, in part due to the lack of restraint he has over his anger (Proverbs 14:17; 18:6).
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Posted by Jeff Short on December 13, 2017 · Leave a Comment
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
– Proverbs 20:2
This proverb highlights another folly with deadly consequences. The
roaring of a lion is a fitting image for the wrath of a king because the lion’s roar is backed up with the ability to kill (Proverbs 16:14-15; 19:12). A king has great power and it is foolish to provoke him. Sinning against your own soul is a figure of speech that refers to death, as in the warning of wisdom (Proverbs 8:36). To carelessly provoke the anger of a king is to put your life at risk.
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Posted by Jeff Short on December 12, 2017 · Leave a Comment
Chapter 20 continues the large set of proverbs called the Proverbs of Solomon, which run from chapter 10 through chapter 22. This set of proverbs has two distinct groups. The first is chapters 10-15, which mainly have an antithetical parallel structure. The second is chapters 16-22, which mainly have a synthetic parallel structure. The proverbs in this chapter cover different themes, such as temperance, human authorities, God’s sovereignty, sluggards, business ethics, etc.
Wine is a mocker; strong drink is raging: and whosoever is deceived thereby is not wise.
– Proverbs 20:1
This proverb introduces the subject of self-control, or temperance, which is a theme in latter proverbs (Proverbs 23:20-21, 29-35; 31:4-5). The Bible always condemns drunkenness (Deuteronomy 21:20; Isaiah 5:11-12; Galatians 5:21; Ephesians 5:18; 1 Corinthians 6:10). Wisdom warns that drinking to excess leads to poverty (Proverbs 21:17; 23:21), multiplied life and relational problems (Proverbs 23:29-30), and immorality (Romans 13:13). Drunkenness is also often associated with false teaching and idolatrous worship (Isaiah 28:7-8; 56:12; Daniel 5:1-4).
The word for wine refers to fermented drinks made from grapes and such. The word for strong drink refers to fermented drinks made from grains. Wine was typically diluted and not as strong as strong drinks, though both were intoxicating when consumed in excess. The temperate use of such beverages was not forbidden (Deuteronomy 14:22-27), though it was restricted in certain situations (Leviticus 10:8-11; Numbers 6:1-4; Proverbs 31:4). We also have examples of personal choices of abstention, whether temporarily or permanently (Daniel 1:8; 10:2-3; Luke 1:15; Matthew 11:18; 27:34; Romans 14:21).
This proverb focuses on the negative effects of intoxicating drinks when abused. The word for mocker means scoffing, and the word for raging means growling, as in loud and violent. These reflect the actions of those under the influence and are the opposite of the self-control taught by wisdom. The word for deceived means to go astray, or err from the way. To be led astray by wine and strong drink is to be not wise, or a fool.
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Posted by Jeff Short on December 11, 2017 · Leave a Comment
Judgments are prepared for scorners, and stripes for the back of fools.
– Proverbs 19:29
The word for
judgments means a sentence, or penalty. The word for
stripes means blows, or strokes as with a rod. When instructions, corrections, reproofs, rebukes, and warnings fail to turn a scorner or fool, stripes will be called for (Proverbs 10:13; 18:6). It is the only means of restraining such men (Proverbs 26:3). The warning of inevitable judgment goes out to fools and scorners. They will not go unpunished (Proverbs 19:5, 9). Though punishment of a fool seldom does him good (Proverbs 27:22), it can be corrective for others who see it (Proverbs 19:25).
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Proverbs 20:8
Posted by Jeff Short on December 21, 2017 · Leave a Comment
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
The word for scattereth away means to toss about, or winnow. The word is used with the thought of winnowing in connection with a threshing wheel in Proverbs 20:26. Winnowing has to do with separating the chaff from the wheat. Verse 26 notes a wise king does this. The purpose of civil authority is to root evil out of the land (Proverbs 16:12). The king who is righteous is a blessing to his people and secures the conditions for flourishing for them (Proverbs 29:14). The primary purpose of civil government is to uphold and maintain justice, even as Paul wrote in the New Testament (Romans 13:1-7).– Proverbs 20:8
The reference to the king’s eyes here is speaking of discernment. Proverbs references the eyes of the Lord in different places in the sense of discernment (Proverbs 5:21; 15:3; 16:2; 21:2; 22:12). The king is as Paul wrote, “the minister of God” (Romans 13:4). The righteous ruler is seen as doing God’s work in upholding justice for the afflicted and oppressed (Proverbs 31:4-5), and representing and relieving the poor and oppressed (Proverbs 31:8-9).
Listen to the Proverbs sermon series
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