Proverbs 29:11

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
– Proverbs 29:11

The first phrase literally says a fool vents all his breath. The picture is such a sheer quantity of words coming from a fool he is out of breath. Fools are characterized in Proverbs for much foolish speaking. They pour out words like water from a bucket (Proverbs 15:2, 28). It is such a common indicator that a fool might be thought wise by simply being quiet and offering no opinion (Proverbs 17:28).

A fool’s speech is not marked only by quantity, but also by content, all his mind. A fool is compelled to make his foolishness known (Proverbs 12:32; 13:16; 14:33). Such characteristic speaking is a product of the lack of self-control, particularly in terms of anger (Proverbs 12:16).

Most of the verses referenced have the contrasting characteristic of the wise that he has control over his tongue. The wise will understand many reasons for restraining speech: provide less to be used against him (Proverbs 10:14; 13:3), maintain relationships (Proverbs 11:12-13), calm heated tempers (Proverbs 17:27; 15:1), and even to lessen sin (Proverbs 10:19).

That a wise man keeps his words in till afterwards, can provide a cooling off period until minds are more reasonable, but also speaks to the characteristic wisdom of taking time to investigate, understand, and formulate a reasonable response (Proverbs 15:28; 18:13, 17).

Proverbs 28:11

The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
– Proverbs 28:11

Being wise in one’s own eyes is a characteristic of a fool, regardless of the particular avenue the fool walks down (Proverbs 3:7; 12:15; 26:5, 12, 16). The foolish rich find false security in wealth (Proverbs 18:11) and here, they take credit for their situation in life. The saying contrasts the foolish rich man with the poor man who has wisdom, understanding. Wisdom looks past the facade of riches and success.

Proverbs 28:9

He that turneth away his ear from hearing the law, even his prayer shall be abomination.
– Proverbs 28:9

The word for hearing is common in Proverbs and means to hear intelligently, or with understanding. Obedience is implied. The command to hear is given frequently in the law (Exodus 4:1-8; 5:1; 8:32-34; 15:26; 24:7; Deuteronomy 5:1; 29:3; 31:11-12, 38, 30; 32:1, 44). Refusal to listen to God’s instruction renders one’s prayer an abomination, or detestable in God’s sight. Wisdom teaches God will not listen to us if we do not listen to him (Proverbs 1:23-33).

Proverbs 28:5

Evil men understand not judgment: but they that seek the Lord understand all things.
– Proverbs 28:5

This verse continues the contrast between the righteous and the wicked. Judgment is the issue at stake in the contrast. The word means a judicial verdict and refers to receiving right treatment according to law. The standard of judgment was referenced in the previous verse and is the law of God. “The fear of the Lord is the beginning of knowledge” and the goal of instruction is wisdom, including the understanding of judgment (Proverbs 1:1-7). Evil men are fools who despise wisdom, so it remains out of reach for them and they do not understand true justice (Proverbs 1:7; 24:7). Evil men do not seek the Lord and do not understand justice, but the wise seek the Lord and do understand (Proverbs 2:1-9).

Proverbs 28:2

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
– Proverbs 28:2

The word for transgression points to rebellion and land is put for a nation of people. Rebellion and multiplication of rulers go together. The northern kingdom of Israel had nine different dynasties consisting of twenty different kings in just over two hundred years. New dynasties were inaugurated by assassination of the previous one. Hosea prophesied against this sinful state in Israel (Hosea 7:7; 8:4; 13:11).

The contrast in the saying is not to a nation of people but to a single ruler who is a wise king, a man of understanding and knowledge. The wise and righteous king brings stability to the land (Proverbs 16:12; 29:4, 14).

 


 

 

Proverbs 24:3

Through wisdom is an house builded; and by understanding it is established:
– Proverbs 24:3

Verses 3-4 form the next saying, which is a metaphor illustrating the positive, constructive power of wisdom. The imagery of wisdom building a house is elsewhere in the Proverbs and it provides an excellent illustration of lasting success (Proverbs 9:1; 14:1). The word for wisdom means skill, like that of a craftsman. This word functions like an umbrella term over other words that are more like components of the whole picture of wisdom. The word for understanding means intelligence, sense, or discernment. The word for builded means to build up and the word for established means to be made firm, or secure. Wisdom begins the building on a sure footing and completes the structure with lasting stability.

This saying also touches upon the ontological realities of vocation within the created cosmos. God has created and established with wisdom (Proverbs 3:19-20; 8:22-31). As image bearers of God, we are to build, or work, with wisdom. It is easy to see then why building, or working, with folly is destructive, because it gives false witness to the Creator, will not be established, and cannot stand. When we work and build with God-fearing wisdom, our work is established and we give faithful witness to the Creator and are walking in his way.

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Proverbs 23:23

Buy the truth, and sell it not; also wisdom, and instruction, and understanding.
– Proverbs 23:23

This verse gives a fatherly saying that is be hearkened to. The word for truth means certainty, and so it points to reality, what is truly true. To buy and not sell means to labor to acquire wisdom and to retain it. The word for wisdom means skill, like that of a craftsman or tradesman, and can be put for shrewdness. The word for instruction means discipline, and can range from teaching to correcting, or even chastisement. The word for understanding means discernment and indicates the ability to distinguish between. The four words here represent the necessary equipment for going in the right way, or living a godly life. Proverbs consistently urges the necessity of seeking, cost of acquiring, and value of having wisdom (Proverbs 2:2-4; 4:5-7; 16:16).

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Proverbs 21:30

There is no wisdom nor understanding nor counsel against the LORD.
– Proverbs 21:30

Skill, intelligence, and plans do not stand against the Lord, nor do they succeed apart from him. You have to fear the Lord to even begin in the way of wisdom, so refusing that is only the way of folly and destruction (Proverbs 1:7). Wicked fools delight in their folly and in turning away from the wisdom of Yahweh. If they do not come to repentance and forsake their own ways, they will meet with judgment and destruction (Proverbs 1:22-33).

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Proverbs 21:16

The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
– Proverbs 21:16

Wisdom takes the long view and is concerned with outcomes throughout Proverbs. The word for way mean road, or path. It is a metaphor for the course of one’s life. Just as roads lead somewhere, the way we go in this life has a somewhere we will come to. The word for understanding means prudence, and to wander is go astray from the way of wisdom, or prudence. The way of understanding is a way that leads to life (Proverbs 6:23; 15:24; 14:32). Despite diverse appearances, all other ways lead to death (Proverbs 5:32; 11:7). The fatherly addresses warn of the path to death with the strange woman (Proverbs 2:18-19; 7:26-27; 9:18). The word for remain means rest, not in the sense of refreshing but rather in the sense of dwelling. This is the destination of the way that departs from wisdom. The word for dead means shades and refers to the realm of the dead. So going in the way of wisdom or folly is literally a matter of life and death.

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