Proverbs 2:19

None that go unto her return again, neither take they hold of the paths of life.
– Proverbs 2:19

Solomon still speaks of the strange woman and gives a sober warning. Solomon elsewhere described the strange woman as “snares and nets, and her hands as bands” (Ecclesiastes 7:26). She is entrapping and enslaving. Those who give themselves over to her are not recovered in one way and rarely recovered in another. They are not recovered in the sense of the damage they do to themselves and their families (1 Corinthians 6:18; Proverbs 6:26-33). They are not recovered if they continue in sin without repenting and forsaking their fornication and adulteries.

They are rarely recovered in the sense that some through repentance and faith are changed and pursue holiness. Remember the warning in the context is that wisdom will keep us from entering into those sins. The warning is designed to keep us from going that way. The difficulty of being recovered should keep us from going there. Whoredom is a trap (Proverbs 23:27). Those who pursue it are devoid of understanding (Proverbs 6:32) and even good sense (Romans 1:28). Their minds are darkened and their consciences hardened (Ephesians 4:18-19).

Solomon will go on to give further instruction but much of it has to do with avoiding the strange woman altogether (Proverbs 4:14-15; 5:8; 6:5, 25; 7:25). Paul would say, “Flee” (1 Corinthians 6:18; 2 Timothy 2:22). Likewise, Jesus warned of the sin by the eyes (Matthew 5:28)—lingering looks, second and third glances, staring at flickering screens, carrying images in our minds of those we frequently see. Jesus immediately after said it would be better to be blind and go to heaven than to have 20/20 vision we used to fuel lusts and go to hell. War presses daily on the eye-gate and we have to give our life defending it.

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Proverbs 2:18

For her house inclineth unto death, and her paths unto the dead.
– Proverbs 2:18

The way of the strange woman ends in destruction. The underlying Hebrew in this verse presents difficulties for interpreters, but the overall point is that the way of the strange woman is the way of death. Inclineth means to sink down. Her house and her path go down to death and the dead. The word for dead here indicates the shades of the departed or spirits of the dead. That is the company to be joined by going into her house (Proverbs 9:18). To go her way is to choose death and give up life.

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Proverbs 2:17

Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
– Proverbs 2:17

Solomon describes the character of the strange woman. She is pictured as being unreliable and unfaithful. She forsakes and forgets her commitments of life. The word for guide is sometimes translated as friend. It means a close intimate friend and here, “guide of her youth” refers to her husband. She is well painted as an adulterous. The covenant mentioned refers to the covenant of the law, which forbade adultery (Exodus 20:14) and the lust that leads to it (Exodus 20:17). She is a woman of hard conscience, willing and ready to pursue her lusts wherever they may lead.

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Proverbs 2:16

To deliver thee from the strange woman, even from the stranger which flattereth with her words;
– Proverbs 2:16

Solomon here introduces the “strange woman,” of whom he has much more to say in chapters 5-7. The word for strange means foreign and refers to the pagan women of the nations outside of Israel. Through usage the term came to refer to any loose, immoral, and adulterous woman. Solomon will go on to sketch her character and her ways more fully. Mention of her is accompanied with appropriate warning. The strange woman represents a second kind of danger for fools lacking wisdom and is a complement to the evil man previously mentioned.

The strange woman has a prominent role in Proverbs as she is set as the anti-wisdom, or the opposite of lady wisdom. Wisdom will protect from and deliver from this dangerous adulterous. She flatters with her words, meaning she uses smooth speech to persuade the simple to go with her. Her smooth speech is appealing and designed to ignite passion in the man she seeks to ensnare. So she is a manipulator as well, using all her wiles to take her prey.

The strange woman is also contrasted with the virtuous woman of chapter 31. Strange women are presented as being plenteous and seemingly everywhere present. The virtuous woman is immediately described as being hard to find, but imminently valuable when found. Solomon knew by bitter experience the difference between the two and gave impassioned warnings against the strange woman.

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Proverbs 2:15

Whose ways are crooked, and they froward in their paths:
– Proverbs 2:15

Solomon continues describing the way of the evil man. Crooked means twisted or distorted. Froward means to depart. In their twisted way, they depart from the path and way of wisdom. Wisdom works not only to keep us from the crooked way but from the evil man that goes in the crooked way as well.

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Proverbs 2:14

Who rejoice to do evil, and delight in the frowardness of the wicked;
– Proverbs 2:14

The way of the evil man is a rejoicing to do evil. He delights in it and finds pleasure in the wrongs done. This rejoicing may cover a wide range from sadistic pleasure all the way to the foolish pleasure of a hardened conscience. He finds no joy in the truth and no pleasure in the divine wisdom. He delights in doing evil and in the perversity of others. Frowardness is a perversity or a corrupting of good. When he finds so much amusement in his evil way, it is no wonder that he sells his way to others as a path to happiness and fun. Again, wisdom will keep us from this wicked way.

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Proverbs 2:13

Who leave the paths of uprightness, to walk in ways of darkness;
– Proverbs 2:13

The way of evil men forsakes or abandons the good and right path. Uprightness describes a straight and plain way. This verse shows that evil men prefer another way. They leave the good path “to walk in ways of darkness.” Darkness is often a figure for moral evil, ignorance, misery, oppression, and the like. Here it comprehends all of these. The way of darkness is a way apart from the light of wisdom. Walking speaks of a continued action, i.e. a habit. That is the bent and tendency of evil men and why they speak perverse things. Again, wisdom works in us to preserve and keep us from such error.

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Proverbs 2:12

To deliver thee from the way of the evil man, from the man that speaketh froward things;
– Proverbs 2:12

Verses 12-15 provide example of the danger wisdom protects us from. The evil man is a calamitous man who brings pain and unhappiness to others. He has a way, or a course of life, and that way brings harm to others. The second clause explains how the evil man hurts others. He speaks forward things. Froward things are perverse things or things that are contrary to right and good things. His way and speech are bent away from wisdom and so he harms those who hear him. However when wisdom enters into our hearts, we are preserved and kept by it from such danger.

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Proverbs 2:11

Discretion shall preserve thee, understanding shall keep thee:
– Proverbs 2:11

Verse 10 describes the pre-condition for verse 11. The condition is met when wisdom has entered and shaped our way of thinking. Wisdom is not a checklist or flowchart for decision making. Wisdom is a way of life, a way of thought, and a way of viewing the world around us. When wisdom has so entered into our hearts and minds, the consequence is a manifested discretion and understanding. The word for discretion means purpose. It has the thought of moving in a direction deliberately. The word for understanding means reason. When we have wisdom, we have a purpose in life that we are not easily moved from. When we have wisdom, we are able to reason out what we encounter to discern if it is good or bad.

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