Posted by Jeff Short on April 17, 2018 · Leave a Comment
For their redeemer is mighty; he shall plead their cause with thee.
– Proverbs 23:11
This verse adds the consequential warning for the command, “Remove not the old landmark,” in verse 10. The warning has primarily to do with theft and oppression of the poor. The word for
redeemer means next of kin and we sometimes refer to kinsman redeemer. A near kinsman was an advocate and deliverer by the law. Sometimes this might be through relieving the suffering of poor relatives (Leviticus 25:25; Ruth 3:12-13). The redeemer might also be the avenger of blood (Number 35:19). Yahweh is the ultimate redeemer who will defend the weak and exact justice (Proverbs 22:23; Exodus 22:22-24). Wisdom teaches us to be mindful of this, though the poor are easily taken advantage of.
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Posted by Jeff Short on April 16, 2018 · Leave a Comment
Remove not the old landmark; and enter not into the fields of the fatherless:
– Proverbs 23:10
The
old landmark refers to the boundary markers that were set to apportion the land inheritance to the tribes and families throughout Israel. The word for
old means time out of mind, referring to antiquity. The saying accords with the setting of landmarks by “thy fathers” in Proverbs 22:28. The law forbade moving or removing those landmarks so as to encroach on the inheritance of another (Deuteronomy 19:14; 27:17). The
old landmark is here tied to the
fields of the fatherless, which is the focus of the saying. Wisdom teaches with the law against the oppressing, defrauding, extorting, or otherwise afflicted the weak, i.e., widows and fatherless (Jeremiah 22:3; Zechariah 7:10; Malachi 3:5; James 1:27).
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Posted by Jeff Short on April 14, 2018 · Leave a Comment
Speak not in the ears of a fool: for he will despise the wisdom of thy words.
– Proverbs 23:9
Verse 9 stands alone, though it complements the pearls-before-swine aspect of the previous group. To
speak … in the ears is to make a direct address. It refers to a direct word of reproof, counsel, or instruction. The word for
fool is the most common in Proverbs and refers to a stupid and obstinate person. Their problem is not ignorance, or lack of information, but rather the hate and rejection of wisdom (Proverbs 1:22). Words of wisdom are lost on fools and gain only hatred for the speaker of them (Proverbs 9:7-8; 15:12).
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Posted by Jeff Short on April 13, 2018 · Leave a Comment
The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
– Proverbs 23:8
Verse 8 gives the result of evil-eyed hospitality. In a word, all is a waste. The rich food is purged and gracious
words are lost. No progress has been made, nor friendship forged. No mutual edification has happened. It reminds one of Jesus’ warning against casting “pearls before swine” (Matthew 7:6). Wisdom teaches the right use of words and warns they can be wasted (Proverbs 10:8; 12:15; 15:5; 17:10; 29:19).
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Posted by Jeff Short on April 12, 2018 · Leave a Comment
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
– Proverbs 23:7
Verse 7 gives explanation for the warning in verse 6. The verse continues from the previous statement and is considering the man with an evil eye. Begrudging hospitality is hypocritical and deceptive. The evil eyed host says one thing and thinks another. The dainty meats phrase from verse 6 hints at the host being well off and therefore having such rich food to offer. Wisdom knows it’s better to be in company with an honest and kind man, though his cupboards are bare (Proverbs 19:22).
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Posted by Jeff Short on April 11, 2018 · Leave a Comment
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
– Proverbs 23:6
Verses 6-8 teach wariness to begrudging hospitality. The man with an
evil eye is a stingy begrudging host. The figure of the
evil eye consistently describes a person greedy of gain, so they are not generous, are grasping, and are also described as in a hurry to be rich (Proverbs 28:22). The
evil eye is contrasted with the
bountiful eye of the generous giver and sharer (Proverbs 22:9). This figure is used consistently elsewhere, as in the parable with the greedy laborers (Matthew 20:15). They begrudged the generosity of the master (Matthew 20:10-15). Jesus also used the figure in the Sermon on the Mount, warning of the internal darkness of the soul of the man with an
evil eye (Matthew 6:22-23). Wisdom here teaches to discern the evil eye and refuse what such a man offers.
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Posted by Jeff Short on April 10, 2018 · Leave a Comment
Wilt thou set thin eyes upon that which is not? For riches certainly make themselves wings; they fly away as an eagle toward heaven.
– Proverbs 23:5
Verse 5 uncovers the folly of exhausting yourself to be rich. The flying eagle is a figure of the fleeting nature of wealth. The eagle can be seen for a little while, but soon flies away out of grasp and eventually out of sight. This proverb doesn’t highlight any specific means of losing wealth, but such instances are mentioned elsewhere in Proverbs. A greedy man is in a hurry to be rich and his haste will actually turn to poverty (Proverbs 21:5; 28:22). Lovers of pleasure and indulgence will spread their wealth thin and come to rags (Proverbs 5:7-10; 23:20-21). The slothful fool will have trouble acquiring wealth, but what he will equally have trouble keeping what he has acquired (Proverbs 24:30-31; 27:23-27). Further, foolish managers and risk takers will exhaust their stores (Proverbs 21:20; 17:18; 22:26-27). So, in one way or another, riches tend to vanish away and wisdom teaches us not to set our hearts on material wealth.
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Posted by Jeff Short on April 9, 2018 · Leave a Comment
Labor not to be rich: cease from thine own wisdom.
– Proverbs 23:4
Verses 4 and 5 form the next saying, which is about the desire for wealth. The word for
labor literally means to gasp and indicates being weary with toil, or exhausted. The word for
rich means to accumulate and become wealthy. Wisdom warns against pursuing wealth as an object and expending much time and energy to acquire it. This warning is echoed in various ways throughout Scripture (Isaiah 55:1-3; John 6:27; 1 Timothy 6:8-10).
The word for wisdom means understanding and is often used positively in Proverbs. Here it is negative and qualified as “thine own.” Wisdom generally warns against our own understanding (Proverbs 3:5). The warning in this saying speaks to stopping from our own understanding, which is tempted with riches as the solution for all our problems. Proverbs repeatedly teaches wisdom is better than riches and should be pursued as fools pursue wealth (Proverbs 2:4; 3:14-15; 8:18-19; 16:16).
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Posted by Jeff Short on April 7, 2018 · Leave a Comment
Be not desirous of his dainties: for they are deceitful meat.
– Proverbs 23:3
This verse brings the warnings of the previous two verses into focus. The word for
desirous means to covet, or lust after.
Dainties are delectable food. One thinks of the rich foods served the ruling elites. The key issue is in the explanation they are
deceitful meat. So gluttony doesn’t seem the main concern but rather being deceived by the ruler. A number of reasons for the warning could be suggested, but, at least, wisdom would have us always be discerning and considering our way and its end.
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Proverbs 23:11
Posted by Jeff Short on April 17, 2018 · Leave a Comment
For their redeemer is mighty; he shall plead their cause with thee.
This verse adds the consequential warning for the command, “Remove not the old landmark,” in verse 10. The warning has primarily to do with theft and oppression of the poor. The word for redeemer means next of kin and we sometimes refer to kinsman redeemer. A near kinsman was an advocate and deliverer by the law. Sometimes this might be through relieving the suffering of poor relatives (Leviticus 25:25; Ruth 3:12-13). The redeemer might also be the avenger of blood (Number 35:19). Yahweh is the ultimate redeemer who will defend the weak and exact justice (Proverbs 22:23; Exodus 22:22-24). Wisdom teaches us to be mindful of this, though the poor are easily taken advantage of.– Proverbs 23:11
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