Posted by Jeff Short on September 12, 2018 · Leave a Comment
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
– Proverbs 25:23
The final proverbs in this chapter don’t have a strong connection, or theme. The original in this verse is difficult, but the image is clear enough. The word for
driveth away means bring forth, so rain comes with the wind. The word for
backbiting means covering, or secrecy. When the word is used of speech, it indicates slanderous speech. The saying is that as sure as the wind brings the rain, a slandering tongue will bring an
angry countenance. Wisdom’s warning would here goes to the slanderer.
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Posted by Jeff Short on September 11, 2018 · Leave a Comment
For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
– Proverbs 25:22
Verse 22 provides two results from the patient kindness to be shown to enemies in the previous verse. Paul refers to these two verses in a passage where he exhorts us to live peaceably with all men (Romans 12:17-21). He also referred to another key Old Testament passage when exhorting not to take vengeance. What Paul had to say in that passage sheds much light on the meaning of these verses in Proverbs, and particularly verse 22. Paul wrote not to repay “evil for evil,” and ended with “Be not overcome of evil, but overcome evil with good” (Romans 12:21). He acknowledges that we are sinned against by others, but exhorts us not to respond to that sin by sinning against them in a reciprocal manner.
We are to strive to live at peace with others and he gives us two foundational reasons and ways to do this. First, we have to give up any rights we think we have to avenge ourselves for being wronged. The reason for this is given in reference to Deuteronomy 32:35. Vengeance belongs to God. He is the judge and executer of justice. We are not to usurp his judicial purview. Jesus modeled this for us in his death (1 Peter 2:23). However, it is not that only the prerogative belongs to God, but he will revenge all injustice. So, we are to trust that to him.
Second, we respond to the unjust treatment we have received with a compassionate and patient kindness. We give bread and water to our hungering and thirsting adversary. We are to do good to them as Jesus taught in The Sermon on the Mount (Matthew 5:44-45). Paul also quotes the result being coals of fire heaped on their heads through our actions. We know that Paul doesn’t mean we should show a fake kindness in order to fatten them for the kill. Jesus said doing so means we will be like our Father in Heaven. The phrase is best understood as bringing them to contrition, which would mean that we are seeking their good and not our own back in revenge.
These other Scriptures bring the meaning of this verse to light. Paul did not include the last phrase, “and the LORD shall reward thee.” However, understanding this phrase gives a meaning consistent with the meaning Paul used in his passage. The word for reward means to be safe, or to be completed. Actually, the word has such a broad range of meaning that it is obscure unless the immediate context, or some other passage, clarifies it. The word is used in a variety of ways in the Old Testament, but two instances will help us. The principle of restitution in the law uses this word to “make it good” (Exodus 22:14; Leviticus 24:18), referring to requiting, or repaying, one whom you have wronged. The word is used in this same vein in the other verse Paul quoted and it is there translated “recompence” (Deuteronomy 32:35). So, this proverb is teaching that compassionate and patient kindness can be shown to enemies, because the Lord will repay any vengeance necessary. This is exactly what Paul understood the proverb to mean and the way he used it in Romans 12:17-21.
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Posted by Jeff Short on September 10, 2018 · Leave a Comment
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
– Proverbs 25:21
Verses 21-22 teach a compassionate response and treatment of our enemies. Giving food and water to an enemy is a counterintuitive act of kindness. Though not humanly natural, it does rise from two principles of biblical teaching: 1) the command to show compassion to strangers (Exodus 23:4-5; Leviticus 19:9-18; Deuteronomy 24:14-22; Proverbs 3:27; 10:12; 17:9; 19:11), and, 2) the prohibition against taking personal vengeance (Proverbs 17:13; 20:22; 24:17-18). It may seem a stretch to go from loving neighbor to loving enemies, but Jesus taught the law of loving neighbors extended to even enemies in the Sermon on the Mount (Matthew 5:43-48).
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Posted by Jeff Short on September 7, 2018 · Leave a Comment
As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to a heavy heart.
– Proverbs 25:20
The first image depicts irritation as well as an actual worsening of a person’s situation. The second image is somewhat obscure in terms of the precise meaning. The word for
nitre refers to sodium carbonate, which is neutralized by vinegar and doing so is counterproductive. Most likely it depicts ruining and making useless something otherwise useful. The point of the images is explained in the last phrase. The singing of songs here indicates an insensitive jollity. The effect is opposite of a word fitly spoken (Proverbs 12:25; 25:10-11).
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Posted by Jeff Short on September 6, 2018 · Leave a Comment
Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
– Proverbs 25:19
The word for
unfaithful means covering, or deceitful. The images of a
broken tooth and
foot out of joint depict pain as well as uselessness. The saying reveals it is worse than futile to trust in a treacherous man. It is painful, or damaging.
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Posted by Jeff Short on September 5, 2018 · Leave a Comment
A man that beareth false witness against his neighbor is a maul, and a sword, and a sharp arrow.
– Proverbs 25:18
Verses 18-20 are a group of verses with a loose connection rather than a more formal, topical one. These sayings use vivid imagery and you could loosely group them together around the theme of unreliability. This verse warns of the danger of a
false witness. False witnesses are compared to a
maul, a
sword, and a
sharp arrow. These are all deadly weapons designed to inflict damage, pain, and even death. False witness is likewise a deadly weapon and the wielder is not trustworthy.
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Posted by Jeff Short on September 4, 2018 · Leave a Comment
Withdraw thy foot from thy neighbor’s house; lest he be weary of thee, and so hate thee.
– Proverbs 25:17
Verse 17 is related to verse 16. The same Hebrew word is used in both verses and translated “filled” in verse 16 and “weary” in verse 17. This verse could be thought of as an application of verse 16. Just as too much honey is a problem, so is too much company. The word for
withdraw means to make rare and the instruction is aimed at the friend who visits the house too much. We might say, don’t wear out your welcome. Such imposition can ruin a friendship, or at least sour a person’s opinion of you.
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Posted by Jeff Short on September 3, 2018 · Leave a Comment
Hast thou found honey? Eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
– Proverbs 25:16
Verses 16-17 deal with moderation. The imagery of the saying is easily understandable. Consuming too much honey could lead to stomach sickness. Applications of this verse are numerous. There is a point of enough and going beyond it ruins rather than enhances the pleasure. We’ve all probably had the experience as a kid of gorging ourselves on some food or candy until we made ourselves sick. So we discover boundaries and limits are not limits of joy, but rather enhancers of joy and, therefore, gracious.
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Posted by Jeff Short on August 11, 2018 · Leave a Comment
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
– Proverbs 25:15
This verse ends this group of proverbs concerning the right use of words. Wisdom highlights the value of patience and soft words. The word for
soft means tender, or delicate. It can be used to speak of weakness, but it is elsewhere put against “wrath” and “grievous words” (Proverbs 15:1). It stands opposite of harsh and angry words. The image of breaking a
bone refers to overcoming stiff opposition. Wisdom teaches patience and calm speech can pacify wrath (Proverbs 16:14).
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Proverbs 25:23
Posted by Jeff Short on September 12, 2018 · Leave a Comment
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
The final proverbs in this chapter don’t have a strong connection, or theme. The original in this verse is difficult, but the image is clear enough. The word for driveth away means bring forth, so rain comes with the wind. The word for backbiting means covering, or secrecy. When the word is used of speech, it indicates slanderous speech. The saying is that as sure as the wind brings the rain, a slandering tongue will bring an angry countenance. Wisdom’s warning would here goes to the slanderer.– Proverbs 25:23
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Filed under 25, Proverbs, Short Comments · Tagged with Backbiting, Commentary, Proverbs, Slander, Speech