Proverbs 16:6

By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
– Proverbs 16:6

The word for purged means covered, i.e., atonement. It is the word often used in the law for expiation of sin. At first blush, the first statement could seem to speak of a justification by works, but that would contradict other Scripture and miss the point of the proverb badly. The phrase mercy and truth is paralleled with the fear of the Lord. The first phrase is most often used of God and expresses his covenant faithfulness (Psalm 85:10). The second indicates the beginning of wisdom and so refers to the way of wisdom (Proverbs 1:7). Both result in iniquity is purged and depart from evil. The point of the proverb is not the outward rites or works, but rather the inward truth and genuineness, as in Proverbs 15:8. The thought is similar with other proverbs (Proverbs 14:16, 27; 15:27).

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Proverbs 16:5

Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
– Proverbs 16:5

The first statement emphasizes God’s hatred of the proud. The word for abomination is strong, meaning disgusting and abhorrent. The offense of human pride is consistently spoken of in Proverbs and elsewhere in Scripture (Proverbs 6:16-17; 8:13; 29:23; Isaiah 2:11-12, 17; Daniel 4:37; Luke 14:11; et al). The second statement features the figure of speech, though hand join in hand. The meaning is uncertain but most likely indicates the surety of something, as in Proverbs 11:21. The point of the proverb is that God will bring all pride into judgment.

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Proverbs 16:4

The LORD hath made all things for himself: yea, even the wicked for the day of evil.
– Proverbs 16:4

This proverb is an advanced piece of theology pertaining to the sovereignty of God over his creation. The word for himself is the same as in verse 1 that was translated answer. The first statement reveals Yahweh has made everything and everything is made for his purpose (Romans 11:36; Revelation 4:11). The day of evil, or trouble, speaks of judgment. The wicked will come to their deserved end and even this is by God’s purpose and for his glory (Job 21:30; Romans 9:21-22). The depth of theology here is beyond the scope of a brief commentary. God has a will and purpose from beginning to end for his creation from before the foundation of the world (Isaiah 46:9-10; Ephesians 1:9-11). All of history is moving toward God’s designed end and this proverb emphasizes that the rebellion of the wicked and their rejection of his revealed will do not thwart his purpose (Daniel 4:35). Asaph wrote that even man’s wrath praises God and all else is restrained by God (Psalm 76:10).

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Proverbs 16:3

Commit thy works unto the LORD, and thy thoughts shall be established.
– Proverbs 16:3

The word for commit means to roll on and indicates total reliance. The word for works simply means things done. The first part of the proverb teaches a full submission to God’s will in all our thoughts and doings. This is to walk in wisdom and results in our thoughts being established, or stood upright. Trusting God in this way relieves burden and prospers us in his way (Proverbs 19:21).

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Proverbs 16:2

All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
– Proverbs 16:2

The word for clean means pure and could be used to refer to something undiluted or without admixture. The first phrase means that a man’s motives and objectives for his ways are reasonable and justifiable to him (Proverbs 21:2). This statement is a wisdom observation and general truth. It doesn’t have the negative tinge as in the similar, Proverbs 30:12. The contrast in the second is Yahweh weigheth, evaluates as in a balance, the spirits. This phrase refers to the sovereignty and omniscience of God to see and judge truly the hearts, or minds, of men (Proverbs 5:21; 24:12). He is a righteous and objective judge of motives, as is meant by spirits as a figure, because they are unseen and intangible. God sees and judges what man cannot.

The point of this proverb is to give us wisdom to know our self-knowledge and self-evaluation are both incompetent. A man is not capable of properly evaluating his own heart (1 John 3:20; 1 Corinthians 4:1-5). For this reason, we trust God’s judgments (Psalm 19:9) and seek wise counselors among men, because only fools follow their own hearts (Proverbs 12:15).

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Proverbs 16:1

Chapter 16 begins the second part of the “Proverbs of Solomon” that runs from chapter 10 to chapter 22. The proverbs in this second part are primarily two lines that parallel. The first part featured mostly proverbs that were two-line contrasts. The parallel structure has the second phrase building on the first, expanding it rather than contrasting it. Most of these proverbs begin a phrase that is good and moves to better in the second, or the first phrase is something bad and the second goes to something worse. The proverbs in chapters 16 to 22 are also arranged and grouped more topically than in chapters 10 to 15. These proverbs deal with various topics such as, relationships with people, speech, wealth, business, justice, etc.

The preparations of the heart in man, and the answer of the tongue, is from the LORD.
– Proverbs 16:1

Verses 1-9 touch on God’s sovereignty. Statements about God’s sovereignty in Proverbs are specimens of theology that seem ahead of their time, like statements about life after death, etc. But, they reveal much wisdom to us. The word for preparations means arrangement, mental ordering, or plans. The first phrase states that a man plans, or thinks, of his answer in his heart, or mind, before speaking. The second phrase reveals that, despite man’s plans, the answer, or reply, is from the Lord. This proverb balances human responsibility and God’s sovereignty. Man plans and does, but, ultimately, what man plans and does fulfills God will (Proverbs 16:9; 19:21; 20:24; 21:1).

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