Proverbs 16:15

In the light of the king’s countenance is life; and his favor is as a cloud of the latter rain.
– Proverbs 16:15

This proverb gives the opposite perspective from the previous one. The king has great power to do much damage in his wrath, but that power can also be used for much good (Proverbs 19:12). The king is crucial to the prospering and flourishing of his nation. A wise, righteous king will lead to a productive and rejoicing people (Proverbs 11:10; 28:12, 28; 29:2, 4).

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Proverbs 16:14

The wrath of a king is as messengers of death: but a wise man will pacify it.
– Proverbs 16:14

A king is in a position of power, which means he has great power to do good or evil (Proverbs 19:12). It is unwise then to provoke a king or powerful leader (Proverbs 20:2). This power can give way to a tyrant using it for his own whims and purposes. The word for pacify is a word used for atonement, or covering. The wise man seeks to cover, or alleviate the wrath of a king. Wisdom seeks peace rather than inciting strife (Proverbs 25:15).

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Proverbs 16:13

Righteous lips are the delight of kings; and they love him that speaketh right.
– Proverbs 16:13

The word for righteous means justice and righteous lips is put for honest speech. A wise king delights, or takes pleasure in truthfulness rather than flattery and bribes (Proverbs 15:27; 28:16; 29:4). The word for right means straight. Kings and those in authority with any wisdom value honesty in their counselors (Proverbs 14:35; 22:11). By the previous proverb, such kings know that righteousness in their rule establishes their throne and wickedness overthrows it.

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Proverbs 16:12

It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
– Proverbs 16:12

The level of authority and responsibility a person has magnifies the severity of their sins (Luke 12:47-48). On the one hand, even good works can become abominable when mixed with the embrace of folly (Proverbs 28:9). Kings are in a special place of responsibility and accountability before God. They must be careful not to follow the counsel of the ungodly (Proverbs 20:18; 25:5). The word for righteousness means justice and is explained as “faithfully judgeth the poor” in a similar proverb (Proverbs 29:14). Bearing authority with wisdom means upholding justice (Deuteronomy 1:17; 16:19; Proverbs 24:23; 28:21).

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Proverbs 16:11

A just weight and balance are the LORD’s: all the weights of the bag are his work.
– Proverbs 16:11

This proverb speaks of honesty and equity in trade and business. In broader terms, it is about justice and rulers have a responsibility for maintaining standards of justice. 2 Samuel 14:26 refers to the “king’s weight,” which referred to weights and measures standardized by the king’s authority. This proverb refers the standard further upward as “all weights of the bag” are “the Lord’s.” This is the standard of the law as well (Leviticus 19:36). Cheating and trimming in trade is further condemned as abominable to the Lord (Proverbs 11:1; 20:10, 23).

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Proverbs 16:10

A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
– Proverbs 16:10

Verses 10-15 touch on kings and bearing authority. The word for divine sentence can mean divination, such as is forbidden in Leviticus 19:26. It can also mean the speaking of an oracle in a good sense, and so here refers to the authority of the king’s words. The second phrase is a warning to kings to speak in righteousness in light of the authority of their words. The king is not to speak contrary to wisdom and justice (Deuteronomy 17:18-20).

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Proverbs 16:9

A man’s heart deviseth his way: but the LORD directeth his steps.
– Proverbs 16:9

The word for deviseth means to plait, or weave, like a rug. The first phrase speaks of a man planning and plotting his course in his heart, i.e., mind. The word for directeth in the second phrase means to set upright, or to establish. The second phrase means that regardless of what man plans or attempts, what actually happens is established by God. It is more advanced theology concerning the sovereignty of God and providential governance of the creation. What man does and what he means by what he does is subjugated to God’s will and God’s intent of all that comes to pass (Genesis 50:20; Proverbs 16:1; 20:24; 21:30).

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Proverbs 16:8

Better is a little with righteousness than great revenues without right.
– Proverbs 16:8

Proverbs doesn’t denounce wealth in itself, just as the rest of Scripture, though wealth is never exalted as a goal or the ultimate mark of God’s favor. This proverb highlights wealth in relation to ethics and approaching legality. The terms, righteousness and right, refer to justice. The contrast is between having little or great revenues, or income. The proverb does not exalt poverty, for little is what we would call a modest income. The point of interest is how the little or the great is obtained. It is better to be just in whatever we have, whether little or great (Proverbs 15:16; 21:6-7).

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Proverbs 16:7

When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
– Proverbs 16:7

This proverb is in the group themed on God’s sovereignty and it’s best to take it that way. In this light, the proverb encourages trust in the Lord rather than being moved by fear of man (Proverbs 21:1; 29:25). On another level, the proverb presents a general truism because walking in wisdom means a man reconciles broken relationships and doesn’t unnecessarily stir up strife (Proverbs 15:1, 4, 18; 25:21-22).

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