Proverbs 14:35

The king’s favor is toward a wise servant: but his wrath is against him that causeth shame.
– Proverbs 14:35

This proverb is a truism, or a general rule that competence and diligence are rewarded (Proverbs 22:29). People often think that promotion comes to a person because of luck, connections, or back room dealings. Those things do happen, but we generally receive what we have earned, or reap what we sow (Proverbs 17:2). The two phrases show both sides—favor and wrath. A servant causes shame by being unreliable, lazy, incompetent, etc. (Proverbs 10:5). Everyone makes mistakes and has to learn from them. The servant who does this will be rewarded with favor, and the obstinate servant with wrath (Proverbs 13:18).

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Proverbs 14:34

Righteousness exalteth a nation: but sin is a reproach to any people.
– Proverbs 14:34

The scope of Proverbs is usually the individual, but in some places it’s broadened. Here, Solomon speaks to a nation and people. The word for righteousness means justice. A nation that pursues rightness and justice is exalted or lifted up. A nation that tolerates and approves sin by enculturating and codifying it, is brought to shame (Proverbs 11:11; Romans 1:32).

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Proverbs 14:33

Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
– Proverbs 14:33

The word for resteth means to settle down or repose. The heart, or mind, of him who has discernment retains a store of wisdom. In light of the parallel, the first phrase also indicates that wisdom is held within with reserve and quietness, not boasting. The contrast points to the fools who thoughtlessly pour out what they believe is wisdom but is actually foolishness (Proverbs 12:16, 23; 13:16; 15:2, 28; 29:11). Solomon elsewhere noted that a fool’s words and actions continually identifies him as a fool (Ecclesiastes 10:3).

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Proverbs 14:32

The wicked is driven away in his wickedness: but the righteous hath hope in his death.
– Proverbs 14:32

Proverbs speaks of life and death often, but usually in the sense of life being a reward for wisdom and death being the same for folly (Proverbs 3:2; 5:23). Many commentators think the afterlife too advanced a subject for the time of the Proverbs, but this proverb is one place it is glimpsed. The word for driven away means to be cast down. The wicked shall not stand in the judgment and riches cannot deliver them (Proverbs 11:4, 7). The contrast is the hope, or refuge, of the righteous in death. Hope is had because righteousness delivers from death (Proverbs 11:4) and is the way of life (Proverbs 12:28).

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Proverbs 14:31

He that oppresseth the poor reproacheth his Maker: but he that honoreth him hath mercy on the poor.
– Proverbs 14:31

The word for oppresseth means to extort or defraud. To oppress is to take advantage, even with violence (Proverbs 17:5; 28:8). The word for reproacheth means to blaspheme or rail against. To oppress the poor is to mock and insult God, who will avenge them (Proverbs 22:2, 16, 22-23). The contrast is to honor God and to have mercy on the poor. To have pity on the poor is to understand the providence of God and one’s place in the creation (Proverbs 14:21; 19:17). It is to bear the image of our maker and to love like him (Deuteronomy 10:18-19).

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Proverbs 14:30

A sound heart is the life of the flesh: but envy the rottenness of the bones.
– Proverbs 14:30

The word for sound means healthy or whole, and heart refers figuratively to the mind. We must guard our minds and feed them with sound wisdom to guard our life (Proverbs 4:23; Philippians 4:8). Wisdom affects our overall health as does folly (Proverbs 17:22). The contrast here is with envy, or jealousy. Envy, bitterness, resentment, anger, and all such thoughts and feelings are those that eat away at a man mentally, emotionally, and physically.

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Proverbs 14:29

He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
– Proverbs 14:29

Being slow to wrath is a mark of wisdom as self-control (James 3:17; Proverbs 16:32). Here the man is of great understanding, or intelligence. The phrase hasty of spirit means short of breath. It indicates one who is impatient and rash in words and actions. Such a man lacks self-control and particularly over his anger. This is a mark of folly, or lack of wisdom (Proverbs 14:17; 25:28; Ecclesiastes 7:9). The word for exalteth means to raise up and it here refers to a public display. Elsewhere, Solomon noted that fools promote shame (Proverbs 3:35). This proverb is one place that links patience with wisdom, so the implication is to grow in patience we must grow in wisdom.

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Proverbs 14:28

In the multitude of people is the king’s honor: but in the want of people is the destruction of the prince.
– Proverbs 14:28

This proverb is a wise observation of life. A king’s honor, or glory, is not in his conquests and power. The measure of a king’s true honor is in the peace, prosperity, and flourishing of the people under his rule (Proverbs 29:2; 1 Kings 4:20). The word for want means an end or ceasing. In the context, it’s the end of prosperity and the opposite of flourishing, and such is the destruction, or ruin, of honor. This sort of ruler rules selfishly and invites rebellion (Proverbs 30:29-31).

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Proverbs 14:27

The fear of the LORD is a fountain of life, to depart from the snares of death.
– Proverbs 14:27

Those who fear the Lord are in the way of wisdom (Proverbs 1:7). The fountain refers to a naturally flowing water supply. It is a source that is perpetually fresh. So, the fear of the Lord gives life and refreshment continually to those who have it (Proverbs 22:4). Right fear will keep you from the snares of death (Proverbs 2:10-18; 22:5). Proverbs in this vein illustrate the spiritual nature of wisdom in Proverbs and the seriousness of the subject.

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