Proverbs 30:2
Surely I am more brutish than any man, and have not the understanding of a man.
– Proverbs 30:2
Proverbs 30:1
Introduction
The book of Proverbs ends with three collections of sayings that cap the book similarly to the beginning in chapters 1-9. Chapter 30 is the collection known as, “The words of Agur.” This collection of sayings is unique in ways form the other wisdom collections in the book. It is more autobiographical and not as generalized. In this regard, the collection reminds us of Ecclesiastes more than other proverbs. These sayings are called a “prophecy,” or oracle. It also contains the only prayer in the book (Proverbs 30:7-9). These sayings also clearly reflect the old covenant law, as there are clear references to four out of ten of the commandments.The dominant theme of this chapter is the limits of human understanding and the human search for wisdom. Agur seems to acknowledge the noetic effects of the fall on human beings. Agur acknowledges that God’s wisdom had to be brought down to man. He also makes us of Psalms covenantal language for protection and deliverance.
The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
– Proverbs 30:1
This collection opens with several proper names we have no information about, Agur, Jakeh, Ithiel, and Ucal. Various scholars have tried to find some connection to Solomon, or have sought to take the names as words rather than names. We know there were wisdom sages besides just Solomon (1 Kings 4:30-31), so it’s unnecessary to try to make every wisdom saying somehow coded to Solomon. The attempts at interpreting the names as words has yielded some interesting results, but no coherent translation.
The word for prophecy is most often translated burden. It refers to an oracle from God and is most often used in connection with the prophets. This means the sayings in this collection were given to Agur by revelation.
Proverbs 29:27
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
– Proverbs 29:27
The word for abomination speaks of something abhorrent and detestable. It is usually applied to what God hates (Proverbs 3:32; 6:16; 11:1 et al). In this saying, the word describes the intense incompatibility between the righteous and the wicked. This saying then also contributes to the wisdom theme of the two way featured so prominently in chapters 1-9.
A brief survey of this collection of proverbs reveals Solomon’s practical wisdom in touching on family, neighbors, friends, citizens, kings, rulers, etc. This, of course, demonstrates that the way of wisdom, the way of righteousness, not separated from mundane daily concerns, but rather the way lies through them. Of course, the way of wisdom in society gives a foretaste of the glories of Christ’s kingdom where wisdom reigns over all the earth.
Proverbs 29:26
Many seek the ruler’s favor; but every man’s judgment cometh from the LORD.
– Proverbs 29:26
Proverbs 29:25
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
– Proverbs 29:25
The word for trust means to take refuge and when Yahweh is the refuge, it typically indicates a covenantal relationship (Psalms 4:5; 9:10; 13:5; Proverbs 3:5). The refuge motif continues with the word for safe. It means a high place, or lofty place, and indicates security like being in a high, unassailable tower. The word is also used commonly for the protection of Yahweh’s covenant for all who trust in him (Psalms 20:1; Proverbs 18:10).
Proverbs 29:24
Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
– Proverbs 29:24
The cursing in the second line refers to swearing an oath. It appears only here in Proverbs, though it is used in the law to show that remaining silent when called to witness is a false witness (Leviticus 5:1). The word bewrayeth is an old word out of use today, but it and the underlying Hebrew word mean to expose, or make known. Such a fool has multiplied sin by dividing the spoil with the wicked and bearing false witness.
Proverbs 29:23
A man’s pride shall bring him low: but honor shall uphold the humble in spirit.
– Proverbs 29:23
Proverbs 29:22
An angry man stirreth up strife, and a furious man aboundeth in transgression.
– Proverbs 29:22
Proverbs 30:3
Posted by Jeff Short on December 11, 2020 · Leave a Comment
I neither learned wisdom, nor have the knowledge of the holy.
Learning wisdom means gaining knowledge of God (Proverbs 9:10). Agur’s confession points to the human deficit of wisdom and the need for humble, reverent submission to acquire wisdom.– Proverbs 30:3
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