Posted by Jeff Short on January 23, 2017 · Leave a Comment
He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
– Proverbs 10:5
This proverb contrasts hard work and slothfulness, which is a common theme throughout the Proverbs. Rather than focusing on diligence and abundance contrasted with slothfulness and poverty, this proverb focuses on the effects a son has on his parents. A
wise son brings joy (Proverbs 15:20) and a foolish son brings grief (Proverbs 17:25). Looking a little deeper at the proverb, we see the core of it is not so much about industry versus laziness as it is wisdom. The
summer and the
harvest are seasons that require certain things to be done. The
wise son gathers because he discerns the season and is diligent at the appropriate time. The shameful son either doesn’t discern the time or carelessly sleeps, both bringing shame.
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Posted by Jeff Short on January 19, 2017 · Leave a Comment
Chapter 10 begins the second major section in the book of Proverbs and also begins what we think of as proper proverbs. It is a collection of wise sayings in memorable form, usually a two-line, parallel structure. Chapters 10-22 are the “Proverbs of Solomon,” containing 375 proverbs and they divide into two major divisions. Chapters 10-15 have an antithetical parallel structure, meaning they are formed by two lines that contrast. They often contrast the good and the bad. There are 185 proverbs in these chapters. Chapters 16-22 contain 190 proverbs that have a synthetic parallel structure, meaning the two lines compare similar things or the second line continues the first. These proverbs often compare the good with the better or the bad with the worse.
There is no obvious order or topical arrangement to the proverbs in this collection. These proverbs speak to various subjects, such as speech, ethics, learning, wealth, relationships, etc. The change in style between the two sections is discernible, indicating a deliberate arrangement, but there is no further structure apparent. These proverbs are inspired sayings of Divine wisdom that apply the law to the individual person.
The proverbs of Solomon. A wise son maketh a glad father: but a foolish son in the heaviness of his mother.
– Proverbs 10:1
The first phrase is the title, or heading, of this section. This first proverb is a two-line contrast. The first line has a wise son and a glad father. The second line has a foolish son and a grieved mother, as heaviness indicates. This proverb also illustrates the multi-layered meaning of proverbs in general. The more we meditate on them as we go through life, the richer they become to us.
The obvious teaching on the face of the proverb is that a wise child is a blessing and cause of joy to his parents. The contrast is that a foolish child brings shame and grief to his parents. There is instruction both to children and to parents. The proverb gives encouragement and warning to children to keep the fifth commandment (Exodus 20:12), which is the first with promise (Ephesians 6:1-3). The proverb also gives the same to parents, because it is the responsibility of parents to properly instruct their children and in so doing or neglecting they will bring themselves blessing or grief (Deuteronomy 6:4-9; Proverbs 22:6; 23:15-16, 24-25).
This proverb is also one sample, or type, of the broader category of human relationships. We are connected to others and the choices we make and the way we go affects others in our sphere. Though each individual has to seek wisdom and to keep the wisdom they find, that doesn’t happen in a vacuum without any connection to others around us. Whether we pursue wisdom or not will affect husbands, wives, parents, children, extended family, neighbors, co-workers, etc.
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Posted by Jeff Short on January 12, 2017 · Leave a Comment
If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
– Proverbs 9:12
Verse 12 concludes the section on the two responses to wisdom’s call. It is an individual and personal application of what has gone before. The verse emphasizes the individual benefit or detriment of either receiving wisdom or scorning wisdom. The point is not that your choice has no effect on others, but rather the primary effect is to your own life and soul. Wisdom can be neither received nor scorned by proxy. You must encounter wisdom and seek and receive or else scorn and suffer the consequences of folly. While your choice will affect others (Proverbs 10:1), your own soul is in the balance (Luke 9:25).
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Posted by Jeff Short on January 11, 2017 · Leave a Comment
For by me thy days shall be multiplied, and the years of thy life shall be increased.
– Proverbs 9:11
The issues of wisdom and folly are often cast in terms of life and death in Proverbs. This is an example of general truism in wisdom literature. Wisdom tends to longer life and folly, or wickedness, tends to shorter life (Proverbs 3:2, 16; 10:27). It is not absolutism so that every wise person lives to be 100 years old and a wise person is never cut off in youth to middle age. Life and death in relation to wisdom and folly also has a spiritual dynamic pointing to more than mortal life on earth (Proverbs 11:7; 14:32). In the immediate context here,
days and
years being lengthened is the reward of departing from folly and turning in to wisdom. Wisdom provides what is needed for a long, productive, and flourishing life.
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Posted by Jeff Short on January 10, 2017 · Leave a Comment
The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
– Proverbs 9:10
The
beginning, or commencement, of wisdom is the reverent fear of God. This is thematic in Proverbs (Proverbs 1:7) and is taught elsewhere as well (Psalm 111:10). Wisdom is to hate evil and through the fear of the Lord we depart from it (Proverbs 8:13; 16:6). Holy fear leads to satisfaction and contentment (Proverbs 19:23). It brings us to safety and blessing (Proverbs 29:25; 28:14).
The holy is interpreted variously by commentators and scholars. The Hebrew word is in the plural and is a term applied to God, angels, and saints. From the context, it seems sensible to understand it as referring to God here so that you have both the fear and the knowledge of God to be wisdom and understanding.
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Posted by Jeff Short on January 9, 2017 · Leave a Comment
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
– Proverbs 9:9
One of the marks of attaining wisdom is being teachable (Proverbs 1:5). It is an attitude that contrasts with the scorner previously mentioned. Growing wiser and increasing learning show that wisdom is never attained to the full, but it a lifelong pursuit for the serious. Being teachable means receiving correction (Proverbs 3:11; 17:10), wise counsel (Proverbs 13:10), and direct commandments (Proverbs 10:8). For all this, the wise grow wiser.
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Posted by Jeff Short on January 8, 2017 · Leave a Comment
Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
– Proverbs 9:8
Since scorners only respond to wisdom with mockery and abuse, wisdom passes by such. Scoffers and scorners put wisdom far from them because they will not receive reproof. Reproof is a correction and a necessary part of wise instruction. We are born into the world without wisdom and must attain it. However, if we will not abide our foolish notions beings corrected, we will never attain it. Wisdom passes the scorner because wisdom is not scattered like seeds on the pavement, but rather is stored up for the righteous who will heed the wise rebuke (Proverbs 2:7; 13:18). That the wise will receive rebuke and love the corrector shows that human never hold wisdom infallibly. We may always grow wiser and that is a mark of being wise (Proverbs 9:9).
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Posted by Jeff Short on January 6, 2017 · Leave a Comment
Forsake the foolish, and live; and go in the way of understanding.
– Proverbs 9:6
Any true call to wisdom necessarily means a departing from that that is not wisdom. The foolish, or the simple ones, are not fit companions and coming to wisdom means leaving their company. This is consistent in the call to wisdom throughout Proverbs (Proverbs 4:14-15; 13:20). Turning to understanding, i.e. discernment, is a turning into the way, which is a road put here for course of life. It is not momentary or isolated. It is a change of life.
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Posted by Jeff Short on January 5, 2017 · Leave a Comment
Come, eat of my bread, and drink of the wine which I have mingled.
– Proverbs 9:5
There is reward for turning in to wisdom’s house. Her feast is enjoyable and satisfying. The baked bread and mingled wine are no light snack. This is the sort of feast that nourishes and brings rejoicing. So wisdom’s call is not vain nor her promises empty. The wise father has instructed the son that wisdom gives health to life (Proverbs 3:8; 4:22).
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Proverbs 10:5
Posted by Jeff Short on January 23, 2017 · Leave a Comment
He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
This proverb contrasts hard work and slothfulness, which is a common theme throughout the Proverbs. Rather than focusing on diligence and abundance contrasted with slothfulness and poverty, this proverb focuses on the effects a son has on his parents. A wise son brings joy (Proverbs 15:20) and a foolish son brings grief (Proverbs 17:25). Looking a little deeper at the proverb, we see the core of it is not so much about industry versus laziness as it is wisdom. The summer and the harvest are seasons that require certain things to be done. The wise son gathers because he discerns the season and is diligent at the appropriate time. The shameful son either doesn’t discern the time or carelessly sleeps, both bringing shame.– Proverbs 10:5
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