Proverbs 10:17

He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
– Proverbs 10:17

Life in the Proverbs is a quality of life and not a quantity of life. Life also includes thoughts of the spiritual and the afterlife. The way of life is to them who keepeth instruction. Proverbs emphasizes the importance of hearing instruction but also the importance of retaining it (Proverbs 3:1-2, 18; 4:4, 13). The contrast is made between keeping and refusing, or forsaking, as the word indicates. To err is to go astray and we know it is ultimately to come to ruin (Proverbs 15:10; 29:1).

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Proverbs 10:16

The labor of the righteous tendeth to life: the fruit of the wicked to sin.
– Proverbs 10:16

Following verse 15 is a wise saying proving wealth and poverty are not the greatest factors and that life is more than physical. The wisdom worldview here is considering outcomes, or results. Regardless of what a person possesses and whether that would class him as poor or rich, he will use what he does have according to the character he also has. Labor takes in both the work and the wage. Fruit is the product or gain received. The righteous and the wicked both have gains in this proverb. The spiritual dynamic is contrasted by those gains being either to life or sin. Whatever profit the wicked receives becomes unprofitable because they only use it to fuel ongoing offense, as the word indicates.

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Proverbs 10:15

The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
– Proverbs 10:15

There are some truths about life and reality that we simply have to face. Wealth can be a defense and help to those who have it. Poverty can be the vulnerability and isolation of those who suffer it. Solomon later warns we should not be hasty to decide wealth or poverty is better to have (Ecclesiastes 6:8, 12). Wisdom is discerning the world we actually live in and not the world we “imagine.” The world we live in is subject to vanity (Ecclesiastes 6:9) and there are realities about wealth and poverty we cannot escape (Proverbs 14:20; 18:23; 19:7; 22:7).

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Proverbs 10:14

Wise men lay up knowledge: but the mouth of the foolish is near destruction.
– Proverbs 10:14

To lay up means to hide or hoard. It isn’t a mere accumulation of knowledge here. It’s the picture of the wise householder Jesus painted (Matthew 13:52). Those who are wise know to take in knowledge and store it up to be used at the right time. This isn’t a utilitarian view of knowledge but rather a picture of discernment and discretion. The foolish cannot store up knowledge because they speak more than they listen and readily devour foolishness (Proverbs 15:5, 14). Rather than storing up knowledge then, they are near destruction (Proverbs 13:3; 18:7).

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Proverbs 10:13

In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
– Proverbs 10:13

The word for understanding means to separate mentally. We would refer to that as discernment—thinking through something and being able to make distinctions and determine whether good or bad. We might also think of it as insight. The one who has an understanding mind, or heart, will speak forth wisdom (Proverbs 10:11, 21; 15:7). Jesus also taught in the Gospels that the source of our speech is our heart, or mind (Luke 6:45). The man void of understanding does not discern and goes on in the way of folly. Because he will not receive instruction, he will come to the rod of correction (Proverbs 7:22; 26:3; Psalm 32:8-9).

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Proverbs 10:12

Hatred stirreth up strifes: but love covereth all sins.
– Proverbs 10:12

The word for stirreth up means literally to awaken as out of sleep. Strifes are contentions, quarrels, or discords of all kinds. The stirring and spreading of contentions comes from hatred. Other proverbs expose the stirring of strife as coming from wrath, ungodliness, pride, and anger (Proverbs 15:18; 16:27; 28:25; 29:22). A hateful heart captures all those ideas.

The contrast comes in the form of action motivated by love. The word for covereth means to conceal or hide. It can be used to speak of covering the body with clothing. Covering obviously doesn’t mean sweeping sin under the rug and acting as though it doesn’t exist (Proverbs 28:13). We understand what is meant by observing the parallelism in the proverb. It is opposite of stirring up contentions and strife. It is the wisdom that defers anger and passes over transgressions (Proverbs 19:11). Often, there isn’t a problem between people until we make one and that is what hatred does. Love covers shame, appeases strife, and ceases from it (Proverbs 12:16; 15:18; 20:3).

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Proverbs 10:11

The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
– Proverbs 10:11

The mouth is here put for speech, the things we say. Solomon contrasts the speech of the righteous with the speech of the wicked. The word for well means a spring or fountain, and therefore, a source. Wisdom teaches the mouth of the righteous to be life giving (Psalm 37:30; Proverbs 10:21; 16:23). To cover is to conceal and violence points to malice. The mouth of the wicked cannot utter wisdom because it is covered by wrong and everything proceeding from it is tainted.

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Proverbs 10:10

He that winketh with the eye causeth sorrow: but a prating fool shall fall.
– Proverbs 10:10

Rather than a contrast, this proverb gives us a comparison going from bad to worse. Winking is a gesture often used as deception or to give reassurance (Proverbs 6:13). It is usually the means of one taking advantage in some way. The word of such a one is not trustworthy causes injury. As in Proverbs 10:8, the prating fool prefers his own foolishness and will not receive instruction. The result is being taken as in a snare.

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Proverbs 10:9

He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
– Proverbs 10:9

Walking is often put for the course of one’s life. Uprightly refers to walking or living with integrity, an innocence of wrong doing. One who walks thus with integrity does so surely. The word indicates confidence or trust in safety. The one who walks in wisdom uprightly does not fear the accusation that is false but the one that is true (1 Peter 4:15-16).

Solomon contrasts the one who perverteth his ways. This is opposite of walking in integrity. The word indicates something twisted, bent, or crooked. It speaks of walking deceptively and not with integrity. This person doesn’t walk surely but rather shall be known, or found out. They will fall (Proverbs 28:18).

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