Proverbs 10:12

Hatred stirreth up strifes: but love covereth all sins.
– Proverbs 10:12

The word for stirreth up means literally to awaken as out of sleep. Strifes are contentions, quarrels, or discords of all kinds. The stirring and spreading of contentions comes from hatred. Other proverbs expose the stirring of strife as coming from wrath, ungodliness, pride, and anger (Proverbs 15:18; 16:27; 28:25; 29:22). A hateful heart captures all those ideas.

The contrast comes in the form of action motivated by love. The word for covereth means to conceal or hide. It can be used to speak of covering the body with clothing. Covering obviously doesn’t mean sweeping sin under the rug and acting as though it doesn’t exist (Proverbs 28:13). We understand what is meant by observing the parallelism in the proverb. It is opposite of stirring up contentions and strife. It is the wisdom that defers anger and passes over transgressions (Proverbs 19:11). Often, there isn’t a problem between people until we make one and that is what hatred does. Love covers shame, appeases strife, and ceases from it (Proverbs 12:16; 15:18; 20:3).

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Proverbs 10:11

The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
– Proverbs 10:11

The mouth is here put for speech, the things we say. Solomon contrasts the speech of the righteous with the speech of the wicked. The word for well means a spring or fountain, and therefore, a source. Wisdom teaches the mouth of the righteous to be life giving (Psalm 37:30; Proverbs 10:21; 16:23). To cover is to conceal and violence points to malice. The mouth of the wicked cannot utter wisdom because it is covered by wrong and everything proceeding from it is tainted.

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Proverbs 10:10

He that winketh with the eye causeth sorrow: but a prating fool shall fall.
– Proverbs 10:10

Rather than a contrast, this proverb gives us a comparison going from bad to worse. Winking is a gesture often used as deception or to give reassurance (Proverbs 6:13). It is usually the means of one taking advantage in some way. The word of such a one is not trustworthy causes injury. As in Proverbs 10:8, the prating fool prefers his own foolishness and will not receive instruction. The result is being taken as in a snare.

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Proverbs 10:9

He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
– Proverbs 10:9

Walking is often put for the course of one’s life. Uprightly refers to walking or living with integrity, an innocence of wrong doing. One who walks thus with integrity does so surely. The word indicates confidence or trust in safety. The one who walks in wisdom uprightly does not fear the accusation that is false but the one that is true (1 Peter 4:15-16).

Solomon contrasts the one who perverteth his ways. This is opposite of walking in integrity. The word indicates something twisted, bent, or crooked. It speaks of walking deceptively and not with integrity. This person doesn’t walk surely but rather shall be known, or found out. They will fall (Proverbs 28:18).

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Proverbs 10:8

The wise in heart will receive commandments: but a prating fool shall fall.
– Proverbs 10:8

Solomon here contrasts characteristics of the wise and foolish. The parallelism also speaks of the results of each. The wise in heart, or mind, are teachable and will receive commandments. Having wisdom in Proverbs never amounts to being a know-it-all but being a learner (Proverbs 1:5; 9:9). It is a distinct mark of wisdom. The prating fool is literally the foolish of lips. It refers to talkativeness in volume of words but also being opinionated where the fool delights more in his own foolishness than the counsel of wisdom (Proverbs 12:23; Ecclesiastes 10:14). Because the fool won’t hear instruction and prefers his own vain thoughts, he will fall or come to ruin (Proverbs 18:6-7).

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Proverbs 10:7

The memory of the just is blessed: but the name of the wicked shall rot.
– Proverbs 10:7

The memory of a person obviously speaks of that person after they are gone. Once a person has lived and died, their character and name are fixed. Their memory will either be a blessing or a stinking rot. The memory of them will be determined by their character and way of life while they lived, whether just or wicked. This is wisdom’s long view of life. Wisdom considers the end of a thing before stepping foot in the path. It is pressed upon each of us to consider what sort of memory we would want to leave. The next step then is to seek wisdom and endeavor to live now in such a way that we come to that desired end. It would not be Divine wisdom to merely teach us to leave a good legacy on earth subject to the judgment of men. Divine wisdom teaches us that it is the judgment of God that matters and that should drive our life on earth (2 Corinthians 5:9-10).

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Proverbs 10:6

Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
– Proverbs 10:6

Wisdom is much more concerned with outcomes over time than immediate gains or losses. The just is a righteous or lawful man. The perspective is his relation to and dealing with others. Over time, his just dealings return blessings, or benedictions, upon him. He has a reputation or a good name. Conversely, the wicked pour out foolishness from their mouths (Proverbs 15:28). Ultimately violence covers them as their mouths prove to be their own snare and destruction (Proverbs 12:13; 18:6-7).

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Proverbs 10:5

He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
– Proverbs 10:5

This proverb contrasts hard work and slothfulness, which is a common theme throughout the Proverbs. Rather than focusing on diligence and abundance contrasted with slothfulness and poverty, this proverb focuses on the effects a son has on his parents. A wise son brings joy (Proverbs 15:20) and a foolish son brings grief (Proverbs 17:25). Looking a little deeper at the proverb, we see the core of it is not so much about industry versus laziness as it is wisdom. The summer and the harvest are seasons that require certain things to be done. The wise son gathers because he discerns the season and is diligent at the appropriate time. The shameful son either doesn’t discern the time or carelessly sleeps, both bringing shame.

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Proverbs 10:4

He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
– Proverbs 10:4

A slack hand refers to laxness or slothfulness. It is contrasted with diligent, which refers to definite, determined action. Wisdom teaches that slothfulness tends to poverty (Proverbs 6:9-11; 19:15; 20:4). Wisdom also teaches that diligent work tends to abundance (Proverbs 13:4; 21:5).

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