Psalm 119:41

Let thy mercies come also unto me, O LORD,
even thy salvation,
according to thy word.

~ Psalm 119:41

Let thy mercies come also unto me, O LORD

A prayer for mercy is an acknowledgement of need. It is not the prayer of the proud or self-sufficient. He acknowledges that God’s mercies must come to him because he cannot go to them. It is a prayer for preservation for by God’s mercies we are not consumed and daily there is a fresh supply (Lamentations 3:22-23). He seeks it like his daily bread.

even thy salvation, according to thy word.

Salvation is the chief of God’s mercies. It is a rescue, a deliverance. It refers to these in both temporary, physical ways and in the ultimate, spiritual way. It is a prayer to be delivered from temptation and every evil snare.

He prays best who lays hold of God’s word to pray. Prayer is mighty effectual when we plead God’s own writ promises before His throne. Let us never forget that throne is a throne of grace where we obtain mercy and find grace to help in our time of need (Hebrews 4:16).

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Psalm 119:17

Deal bountifully with thy servant,
that I may live, and keep thy word.
~ Psalm 119:17

Verse 17 begins the third stanza of this Psalm. The first stanza described the blessed condition of the man of God. The second stanza treats of the cleansing of a man’s way before God, the attaining of that blessed condition. The third stanza now elaborates the strengthening we have in the way of God.

Deal bountifully with thy servant
The written Word of God is the grand theme of Psalm 119, but prayer is also prominent. Much of this Psalm is a prayer. The meditations are requests to God for light and life. The three statements in verse 17 are prayers.

The first petition asks for God to deal bountifully with His servant. In respect to people, to deal bountifully (gamal) means to benefit, requite, or reward. It can mean to treat a person well or ill. It is variously translated: bestow on, deal bountifully, do good, recompense, requite, reward, etc.

The prayer here concerns what God bestows on the petitioner. The obvious meaning is that he asks for mercy and grace from God. The very gifts David sang praises to God for (Psalm 13:5-6). He does not request reward for his merit. He seeks God’s gracious and merciful bestowal.

That I may live, and keep thy word
The second petition seeks grace to live. James taught us to say, “If the Lord will, we shall live, and do this, or that” (James 4:15). Jeremiah knew that “It is of the LORD’s mercies that we are not consumed, because his compassions fail not. They are new every morning” (Lamentations 3:22-23). Every day of life is an incalculable gift of God’s grace.

The life he seeks is a part of the bountiful dealing he seeks. He is not after bare existence. He does not seek the minimum. He appeals for a bountiful life. His request, though, does not terminate on himself. He is not seeking to fill up his own personal reservoir of benefit. He wants bountiful life that he may keep God’s Word. This is the third petition or culmination of the first two. He sees God as the author of life and faith. Life and faith that are worked out in obedience. Apart from God’s mercy and grace, he will neither live nor keep His Word.

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